Issue : 01 DOI : INTERNATIONAL JOURNAL OF DIAGNOSTICS AND RESEARCHVolume : 02
Copyright @ : - Dr.Subhash Waghe Inter. J.Digno. and Research IJDRMSID00079 |ISSN :2584-2757 99
Abstract
Rishi Brhigu is credited with compiling the portion of the Rigveda and the Atharvaveda. He is the
originator of the famous lineage (gotra) called Bhriguvansha, His decedents are called as Bhargavas. In his
lineage famous sages such as Jamdagni and Parshuram was born. He also fathered very famous demon
teacher Shukracharya. His reference is found in both famous Indian epics Ramayana and Mahabharata. He
advised both legendary Rama and Yudhishthira. He was respected by both Rama and Yudhishthira. His life
story gives idea about his dynamic multifaceted personality. He tested the divine trinity. In him we not only
find the typical penance observing sage but a philosopher, a consultant, a teacher, a thinker and a scientist
who gave the rationale for origin of earth and the universe. He is the author of famous book on predictive
astrology called Bhrigu Samhita which is still consulted in many parts of India. He is considered as one of
the sapta Rishis (the seven great sages) mention in the Vedas, puranas and upanishadas. Maharishi Bhrigu
was present in the conclave of rishis conducted beneath the mountains of Himalayas, some 5000 years ago.
We find the reference of medicinal preparations made by him in famous Ayurvedic book ‘Vangasen
Samita’. Hence, it is necessary to explore the Maharshi Bhrigu and his contribution to Ayurveda.
Keywords – Bhargavas, Haritaki leha, sapta Rishis
P
ISSN No. : 2584-2757
Volume : 03
Issue : 01
Publisher
ROGANIDAN VIKRUTIVIGYAN PG ASSOCIATION
FOR PATHOLOGY AND RADIODIGNOSIS
DOI : 1 0 . 5 2 8 1 / z e n o d o . 1 7 3 5 9 5 4 1
Reg. No. : MAHA-703/16(NAG) Year of Establishment – 2016
INTERNATIONAL JOURNAL OF DIAGNOSTICS AND RESEARCH
Corresponding author: Dr.Subhash Waghe Article Info: Published on : 15/10/2025
Impact Factor : 1.013
An Introduction To Charak Samhitokta Rishi Bhrigu and Evaluation of His
Contribution To Ayurveda
Dr. Subhash Waghe 1, Dr. Shikha Makde 2, Dr. Vishwanath Kakde 3
1Professor Dept. of Rog Nidan, Sardar Patel Ayurvedic Medical College, Dongariya, Balaghat.
2 Assistant Professor Dept. of Samhita Siddhant ,Sardar Patel Ayurvedic Medical College, Dongariya, Balaghat.
3 Associate Professor Dept. of Samhita Siddhant ,Sardar Patel Ayurvedic Medical College, Dongariya, Balaghat.
Cite this article as: - Dr.Subhash Waghe (2025) ; An Introduction To Charak Samhitokta Rishi Bhrigu and Evaluation of His
Contribution To Ayurveda;Inter .J. Dignostics and Research 3 (1) 99-106 , DOI : 1 0 . 5 2 8 1 / z e n o d o . 1 7 3 5 9 5 4 1
G AR V
Copyright @ : - Dr.Subhash Waghe Inter. J.Digno. and Research IJDRMSID00079 |ISSN :2584-2757 99
Abstract
Rishi Brhigu is credited with compiling the portion of the Rigveda and the Atharvaveda. He is the
originator of the famous lineage (gotra) called Bhriguvansha, His decedents are called as Bhargavas. In his
lineage famous sages such as Jamdagni and Parshuram was born. He also fathered very famous demon
teacher Shukracharya. His reference is found in both famous Indian epics Ramayana and Mahabharata. He
advised both legendary Rama and Yudhishthira. He was respected by both Rama and Yudhishthira. His life
story gives idea about his dynamic multifaceted personality. He tested the divine trinity. In him we not only
find the typical penance observing sage but a philosopher, a consultant, a teacher, a thinker and a scientist
who gave the rationale for origin of earth and the universe. He is the author of famous book on predictive
astrology called Bhrigu Samhita which is still consulted in many parts of India. He is considered as one of
the sapta Rishis (the seven great sages) mention in the Vedas, puranas and upanishadas. Maharishi Bhrigu
was present in the conclave of rishis conducted beneath the mountains of Himalayas, some 5000 years ago.
We find the reference of medicinal preparations made by him in famous Ayurvedic book ‘Vangasen
Samita’. Hence, it is necessary to explore the Maharshi Bhrigu and his contribution to Ayurveda.
Keywords – Bhargavas, Haritaki leha, sapta Rishis
P
ISSN No. : 2584-2757
Volume : 03
Issue : 01
Publisher
ROGANIDAN VIKRUTIVIGYAN PG ASSOCIATION
FOR PATHOLOGY AND RADIODIGNOSIS
DOI : 1 0 . 5 2 8 1 / z e n o d o . 1 7 3 5 9 5 4 1
Reg. No. : MAHA-703/16(NAG) Year of Establishment – 2016
INTERNATIONAL JOURNAL OF DIAGNOSTICS AND RESEARCH
Corresponding author: Dr.Subhash Waghe Article Info: Published on : 15/10/2025
Impact Factor : 1.013
An Introduction To Charak Samhitokta Rishi Bhrigu and Evaluation of His
Contribution To Ayurveda
Dr. Subhash Waghe 1, Dr. Shikha Makde 2, Dr. Vishwanath Kakde 3
1Professor Dept. of Rog Nidan, Sardar Patel Ayurvedic Medical College, Dongariya, Balaghat.
2 Assistant Professor Dept. of Samhita Siddhant ,Sardar Patel Ayurvedic Medical College, Dongariya, Balaghat.
3 Associate Professor Dept. of Samhita Siddhant ,Sardar Patel Ayurvedic Medical College, Dongariya, Balaghat.
Cite this article as: - Dr.Subhash Waghe (2025) ; An Introduction To Charak Samhitokta Rishi Bhrigu and Evaluation of His
Contribution To Ayurveda;Inter .J. Dignostics and Research 3 (1) 99-106 , DOI : 1 0 . 5 2 8 1 / z e n o d o . 1 7 3 5 9 5 4 1
G AR V
Issue : 01 INTERNATIONAL JOURNAL OF DIAGNOSTICS AND RESEARCH [ISSN No.: 2584-2757]Volume : 03
Copyright @ : - Dr.Subhash Waghe Inter. J.Digno. and Research IJDRMSID00079 |ISSN :2584-2757 100
Introduction :
Rishi Bhrigu is one of the most revered sages in
ancient Indian tradition of rishis. He is considered
as one of the sapta Rishis (the seven great sages)
mention in the Vedas puranas and upnishadas.
Rishi Brhigu is credited with compiling the portion
of the Rigveda and the Atharvaveda. He is the
author of famous book on predictive astrology
called Bhrigu Samhita which is still consulted in
many parts of India. He is the originator of the
famous lineage (gotra) called Bhriguvansha, His
decedents are called as Bhargavas. The famous city
called Bharuch in Gujarat is said to be after his
name. Maharishi Bhrigu was present in the
conclave of rishis conducted beneath the mountains
of Himalayas, some 5000 years ago. [1] As per
Vangsena, a medicinal preparation named Vyaghri
Haritaki leha is credited to rishi Brhigu.
Material And Method :
Literary method of research is followed in this
article. All the available Ayurvedic and Indological
literature is explored to find the maximum
information about the sage Bhrigu.
Review Of Literature :
Parents of Sage Bhrigu :
Rishi Bhrigu was the son of Bramha Pracheta and
mother Charshni.[2]
Famous Saptarshi’s were his brothers.[3]
Wives & Progeny Bhrigu :
Bhrigu had 3 wives namely – 1. Paulomi, 2. Divya
and 3. Khyati
His wife Paulomi was the daughter of Pulom
Daitya. From her, Bhrigu had the famous son called
Chaywana & Richik. Rishi Bhrigu’s wife Khyati
was the daughter of Danavraj Hiranyakashyapu.
From his wife Khyati, he got 2 sons naming Dhata
and Vidhata and 1 daughter namely Lakshmi. She
was married to Shri Hari Vishnu. His wife Divya
was the daughter of Daksha Prajapati. From Divya
he had two sons Kavi and Twashta (Vishwakarma)
[4] Dhata and Vidhata married to Aayati and Niyati
respectively who were the daughters of mahatma
Meru. From Ayati, Bhrigu’s son Dhata had the son
called ‘Prana’. Prana’s son was Dyutiman and
Dyutiman’s son was Rajwan (lineage). From
Niyati, Bhrigu’s other son Vidhata had the son
called ‘Mrukundu’. This Mrukundu fathered two
sons namely 1. Markandeya and 2. Vedashira.[5]
Bhrigu & Indra & Vishnu & Yayayti :
Kavi’s mother Khyati was beheaded by lord Vishnu
through Sudarshan Chakra as she was helping
demons being the daughter of Danavraj
Hiranyakshyapu. Hence, Kavi also developed
rivalry with lord Vishnu.[6] Bhrigu’s son Kavi
married to ‘Jayanti’ the daughter of Indra. From
this union they had a daughter called Devayani who
was married to king Yayayti. Devayani gave birth
to son Yadu and Turvasu. From Yadu famous
Yaduvansha originated. As per Matysya Purana,
Turvasu’s lineage was called as ‘Yavana’[7]
Bhrigu’s Ashram In Himalaya :
It was in deep forest of Himalaya which was habitat
of black deer and Chamari cows.
Ashram was decorated with the flowers of Malati,
Juhi, Champa, Kunda. There was a big Ashwatha
(Holy fig) tree near the hermitage. Different
varieties of flowers all around were adding to the
beauty of the Ashram. King Bhagirataha had
Visited this Ashram (hermitage) while on the way
to Gangotri. Community of Rishis and Munis use to
stay there. The thundering sound of Vedas and
Copyright @ : - Dr.Subhash Waghe Inter. J.Digno. and Research IJDRMSID00079 |ISSN :2584-2757 100
Introduction :
Rishi Bhrigu is one of the most revered sages in
ancient Indian tradition of rishis. He is considered
as one of the sapta Rishis (the seven great sages)
mention in the Vedas puranas and upnishadas.
Rishi Brhigu is credited with compiling the portion
of the Rigveda and the Atharvaveda. He is the
author of famous book on predictive astrology
called Bhrigu Samhita which is still consulted in
many parts of India. He is the originator of the
famous lineage (gotra) called Bhriguvansha, His
decedents are called as Bhargavas. The famous city
called Bharuch in Gujarat is said to be after his
name. Maharishi Bhrigu was present in the
conclave of rishis conducted beneath the mountains
of Himalayas, some 5000 years ago. [1] As per
Vangsena, a medicinal preparation named Vyaghri
Haritaki leha is credited to rishi Brhigu.
Material And Method :
Literary method of research is followed in this
article. All the available Ayurvedic and Indological
literature is explored to find the maximum
information about the sage Bhrigu.
Review Of Literature :
Parents of Sage Bhrigu :
Rishi Bhrigu was the son of Bramha Pracheta and
mother Charshni.[2]
Famous Saptarshi’s were his brothers.[3]
Wives & Progeny Bhrigu :
Bhrigu had 3 wives namely – 1. Paulomi, 2. Divya
and 3. Khyati
His wife Paulomi was the daughter of Pulom
Daitya. From her, Bhrigu had the famous son called
Chaywana & Richik. Rishi Bhrigu’s wife Khyati
was the daughter of Danavraj Hiranyakashyapu.
From his wife Khyati, he got 2 sons naming Dhata
and Vidhata and 1 daughter namely Lakshmi. She
was married to Shri Hari Vishnu. His wife Divya
was the daughter of Daksha Prajapati. From Divya
he had two sons Kavi and Twashta (Vishwakarma)
[4] Dhata and Vidhata married to Aayati and Niyati
respectively who were the daughters of mahatma
Meru. From Ayati, Bhrigu’s son Dhata had the son
called ‘Prana’. Prana’s son was Dyutiman and
Dyutiman’s son was Rajwan (lineage). From
Niyati, Bhrigu’s other son Vidhata had the son
called ‘Mrukundu’. This Mrukundu fathered two
sons namely 1. Markandeya and 2. Vedashira.[5]
Bhrigu & Indra & Vishnu & Yayayti :
Kavi’s mother Khyati was beheaded by lord Vishnu
through Sudarshan Chakra as she was helping
demons being the daughter of Danavraj
Hiranyakshyapu. Hence, Kavi also developed
rivalry with lord Vishnu.[6] Bhrigu’s son Kavi
married to ‘Jayanti’ the daughter of Indra. From
this union they had a daughter called Devayani who
was married to king Yayayti. Devayani gave birth
to son Yadu and Turvasu. From Yadu famous
Yaduvansha originated. As per Matysya Purana,
Turvasu’s lineage was called as ‘Yavana’[7]
Bhrigu’s Ashram In Himalaya :
It was in deep forest of Himalaya which was habitat
of black deer and Chamari cows.
Ashram was decorated with the flowers of Malati,
Juhi, Champa, Kunda. There was a big Ashwatha
(Holy fig) tree near the hermitage. Different
varieties of flowers all around were adding to the
beauty of the Ashram. King Bhagirataha had
Visited this Ashram (hermitage) while on the way
to Gangotri. Community of Rishis and Munis use to
stay there. The thundering sound of Vedas and
Issue : 01 INTERNATIONAL JOURNAL OF DIAGNOSTICS AND RESEARCH [ISSN No.: 2584-2757]Volume : 03
Copyright @ : - Dr.Subhash Waghe Inter. J.Digno. and Research IJDRMSID00079 |ISSN :2584-2757 101
Shastras were echoing in the atmosphere. [8] Sage
Bhrigu received goddess Sarswati’s famous
vishwavijay Kavacha (universal protection) from
lord Bramha. [9]
Nandi’s Curse To Bramhanas & Bhrigu’s
reaction :
When Nandi the Parshad of lord Shiva when came
to know that Daksha had insulted the Shiva in his
absence then he cursed the Bramhins as – May
Bramhanas take education and observe penance
only for fulfilling the tummy. May Bramhanas
consider the happiness due to wealth and body and
sensory organs as true happiness. And by thinking
like that may the roam in the world as Beggers and
intellect remains in Karmakanda. Rishi Bhrugu had
given counter curse to Nandi as – may the
followers of Shiva, become unhealthy and wearer
of garland of human skulls. [10]
Maharshi Bhrigu’s Relation With King Gadhi :
In the lineage of legendary King Bharata, there was
a King Hasti who shaped the city called
Hasteenapur in Kanyakubja area. Which is in
modern day area of Kannauj city in Uttarpradesh
State of India. King Hasti’s son ‘Juhu’ married the
granddaughter of legendary king Mandhata. From
this union, they had a son named ‘Sunaha’. (Ajaka–
Balkashva) In the 3rd generation after Sunaha, king
‘Kusha’ was born. King ‘Kusha’ had a son called
‘Kushik’ who married to the daughter of Purukutsa
(starting of ‘Kaushik’ lineage) Kushik had son
called ‘Gadhi’ and daughter called ‘Satyavati’.
Maharishi Bhrigu married his second son Richik to
Satyavati by giving dowry of thousand black
horses. [11] [12]
Maharshi Bhrigu’s Relation with king Sharyati:
Bhrigu’s 2nd wife Paulami was daughter of Puloma
Daitya (demon King) She gave birth to two sons
namely Chyavan and Richika. From lord Bramha’s
son Vaivaswat Manu, king Sharyati was born who
laid the foundation of ‘Aanarta’ kingdom in the
Gulf of Khambhat (Modern Gujrat). [13] Chyavana
got married to Sukanya, daughter of Sharyati. [14]
With this marriage, the Bhargavas made their debut
in the south of the Himalayas. Chyavan Rishi
eventually became the king of the Gulf of
Khambhat and this Bhrigu region came to known as
Bhrigukachchha (Bhadaouch). There is Bhrigu
temple is built on the banks of Narmada at
Bhadouch.
Maharshi Bhrigu Testing Trinity :
According to the story in the conclusion section of
Shreemad Bhagwat Purana and Padma Purana,
during the yagya being held on Mandaranchal
mountain on the bank of river Saraswati, a dispute
among the sages and saints about who was the best
god among the Trinity (Brahma-Vishnu-Shankara).
To test the Gods, the sages appointed Maharishi
Bhrigu as the examiner. While testing the Tridevas,
Maharishi Bhrigu first reached Lord Shankar's
Kailash. At that time Lord Shankar was roaming
around in Kailasha with his wife Sati.Rudras like
Nandi stopped Maharishi at the entrance itself.
When he insisted on meeting Lord Shankar, Rudras
also insulted Maharishi. Angry Maharishi Bhrigu
declared Lord Shankar as Tamoguni and cursed
him to be worshipped in the form of Linga. From
here Maharishi Bhrigu reached Brahmaji. Brahmaji
was sitting in his court. All the gods were sitting in
front of him. Brahmaji did not even ask Bhrigu to
sit. Then Maharishi Bhrigu declared Brahmaji to be
Copyright @ : - Dr.Subhash Waghe Inter. J.Digno. and Research IJDRMSID00079 |ISSN :2584-2757 101
Shastras were echoing in the atmosphere. [8] Sage
Bhrigu received goddess Sarswati’s famous
vishwavijay Kavacha (universal protection) from
lord Bramha. [9]
Nandi’s Curse To Bramhanas & Bhrigu’s
reaction :
When Nandi the Parshad of lord Shiva when came
to know that Daksha had insulted the Shiva in his
absence then he cursed the Bramhins as – May
Bramhanas take education and observe penance
only for fulfilling the tummy. May Bramhanas
consider the happiness due to wealth and body and
sensory organs as true happiness. And by thinking
like that may the roam in the world as Beggers and
intellect remains in Karmakanda. Rishi Bhrugu had
given counter curse to Nandi as – may the
followers of Shiva, become unhealthy and wearer
of garland of human skulls. [10]
Maharshi Bhrigu’s Relation With King Gadhi :
In the lineage of legendary King Bharata, there was
a King Hasti who shaped the city called
Hasteenapur in Kanyakubja area. Which is in
modern day area of Kannauj city in Uttarpradesh
State of India. King Hasti’s son ‘Juhu’ married the
granddaughter of legendary king Mandhata. From
this union, they had a son named ‘Sunaha’. (Ajaka–
Balkashva) In the 3rd generation after Sunaha, king
‘Kusha’ was born. King ‘Kusha’ had a son called
‘Kushik’ who married to the daughter of Purukutsa
(starting of ‘Kaushik’ lineage) Kushik had son
called ‘Gadhi’ and daughter called ‘Satyavati’.
Maharishi Bhrigu married his second son Richik to
Satyavati by giving dowry of thousand black
horses. [11] [12]
Maharshi Bhrigu’s Relation with king Sharyati:
Bhrigu’s 2nd wife Paulami was daughter of Puloma
Daitya (demon King) She gave birth to two sons
namely Chyavan and Richika. From lord Bramha’s
son Vaivaswat Manu, king Sharyati was born who
laid the foundation of ‘Aanarta’ kingdom in the
Gulf of Khambhat (Modern Gujrat). [13] Chyavana
got married to Sukanya, daughter of Sharyati. [14]
With this marriage, the Bhargavas made their debut
in the south of the Himalayas. Chyavan Rishi
eventually became the king of the Gulf of
Khambhat and this Bhrigu region came to known as
Bhrigukachchha (Bhadaouch). There is Bhrigu
temple is built on the banks of Narmada at
Bhadouch.
Maharshi Bhrigu Testing Trinity :
According to the story in the conclusion section of
Shreemad Bhagwat Purana and Padma Purana,
during the yagya being held on Mandaranchal
mountain on the bank of river Saraswati, a dispute
among the sages and saints about who was the best
god among the Trinity (Brahma-Vishnu-Shankara).
To test the Gods, the sages appointed Maharishi
Bhrigu as the examiner. While testing the Tridevas,
Maharishi Bhrigu first reached Lord Shankar's
Kailash. At that time Lord Shankar was roaming
around in Kailasha with his wife Sati.Rudras like
Nandi stopped Maharishi at the entrance itself.
When he insisted on meeting Lord Shankar, Rudras
also insulted Maharishi. Angry Maharishi Bhrigu
declared Lord Shankar as Tamoguni and cursed
him to be worshipped in the form of Linga. From
here Maharishi Bhrigu reached Brahmaji. Brahmaji
was sitting in his court. All the gods were sitting in
front of him. Brahmaji did not even ask Bhrigu to
sit. Then Maharishi Bhrigu declared Brahmaji to be
Issue : 01 INTERNATIONAL JOURNAL OF DIAGNOSTICS AND RESEARCH [ISSN No.: 2584-2757]Volume : 03
Copyright @ : - Dr.Subhash Waghe Inter. J.Digno. and Research IJDRMSID00079 |ISSN :2584-2757 102
Rajoguni and cursed him to be Apoojya (one who
will never be worshipped). Angered by the insult
and contempt he received in Kailash and
Brahmaloka, Maharishi went to Vishnuloka. Lord
Shri Hari Vishnu was resting in the Ksheer Sagar
(milky ocean) on a beautiful snake-shaped boat
(Sheshnaga) with his wife Lakshmi-Shri. Maharishi
Bhrigu felt that Vishnu was pretending to be asleep
on seeing us coming. He hit Shri Vishnu Ji's chest
with his right foot. Vishnupriya Lakshmi who was
massaging Shri Hari's feet got angry at this rude
behaviour of Maharishi. But Shri Vishnuji held the
feet of Maharishi and said - Bramhan! Your soft
feet must have hurt by my hard chest. Maharishi
Bhrigu was ashamed and happy too, he declared
Shri Hari Vishnu to be the best Sattvik among the
Tridevas. [15] [16]
Maharshi Bhrigu’s Atonement (Prayaschita)
And Migration From North to South :
After this Tridev test, the reputation of Shri Hari
Vishnu started getting established in the south of
Himalayas. Especially taking the name of Shri
Vishnu in the coronation of kings was considered to
be like getting the blessings and recognition of the
Himalaya Parshva Gods. Maharishi Bhrigu’s
grandfather Marichi asked Bhrigu to do Atonement
for hitting the chest of lord Vishnu (his son in law).
He asked Bhrigu to settle in such a land where his
bamboo stick will be sprouted and deer skin around
his waist will fall automatically. [15] Maharishi
Bhrigu's father-in-law, demon king
Hiranyakashyapa attacked the kingdoms of the
north of the Himalayas. This had caused dispute in
Maharishi Bhrigu's family. Maharishi Bhrigu was
supporting his father-in-law by saying that it is the
duty of the king to expand the kingdom's boundary.
This dispute was settled by Maharishi Bhrigu's
great grandfather Marichi Muni with the decision
that Bhrigu should go and live in the south of the
Himalayas and the Gods will take the responsibility
of respectfully raising the sons born to him from
Divya (Daksh Prajapati’s Daughter). Accordingly,
Bhrigu started to move away from Himalaya. When
he reached near Baliya (present day city in UP)
along with his second wife Paulami (mother of
Richik and Chyawana), his stick sprouted and deer
skin waist fell. Hence, he settled there as ordered
and started Tapsya (penance). Hence this area also
known as Bhagi Baliya. After coming to this
region, Maharshi Bhrigu got the forests cleared. He
taught farming to the common people who were
living on hunting animals. He established Gurukul
here and taught people to read and write. In that
period, this region was considered to be the abode
of cannibals. The work of making the common
people civilized, cultured humans was done by
Maharshi.
Consoling The Great Grandson And Advising
To Fight :
After knowing the death of his grandson Jamadagni
in the battle with Kartaveerya Sahastrarjuna, sage
Bhrigu visited the grand daughter in law and great
grandson Parashurama. He consoled them and told
them about the futileness of life. Later he suggested
to the Parshurama to visit the Kailasha and seek
blessings of lord Shiva and receive boon and
celestial weaponry from him to take the revenge
from Kshatriyas.[17]
Maharshi Bhrigu’s Role In Mahabharata :
Sage Bhrigu went with lord Shrikrishna to
Hastinapur for peace negotiations. [18]
Sage Bhrigu also persuaded Dronacharya to
Copyright @ : - Dr.Subhash Waghe Inter. J.Digno. and Research IJDRMSID00079 |ISSN :2584-2757 102
Rajoguni and cursed him to be Apoojya (one who
will never be worshipped). Angered by the insult
and contempt he received in Kailash and
Brahmaloka, Maharishi went to Vishnuloka. Lord
Shri Hari Vishnu was resting in the Ksheer Sagar
(milky ocean) on a beautiful snake-shaped boat
(Sheshnaga) with his wife Lakshmi-Shri. Maharishi
Bhrigu felt that Vishnu was pretending to be asleep
on seeing us coming. He hit Shri Vishnu Ji's chest
with his right foot. Vishnupriya Lakshmi who was
massaging Shri Hari's feet got angry at this rude
behaviour of Maharishi. But Shri Vishnuji held the
feet of Maharishi and said - Bramhan! Your soft
feet must have hurt by my hard chest. Maharishi
Bhrigu was ashamed and happy too, he declared
Shri Hari Vishnu to be the best Sattvik among the
Tridevas. [15] [16]
Maharshi Bhrigu’s Atonement (Prayaschita)
And Migration From North to South :
After this Tridev test, the reputation of Shri Hari
Vishnu started getting established in the south of
Himalayas. Especially taking the name of Shri
Vishnu in the coronation of kings was considered to
be like getting the blessings and recognition of the
Himalaya Parshva Gods. Maharishi Bhrigu’s
grandfather Marichi asked Bhrigu to do Atonement
for hitting the chest of lord Vishnu (his son in law).
He asked Bhrigu to settle in such a land where his
bamboo stick will be sprouted and deer skin around
his waist will fall automatically. [15] Maharishi
Bhrigu's father-in-law, demon king
Hiranyakashyapa attacked the kingdoms of the
north of the Himalayas. This had caused dispute in
Maharishi Bhrigu's family. Maharishi Bhrigu was
supporting his father-in-law by saying that it is the
duty of the king to expand the kingdom's boundary.
This dispute was settled by Maharishi Bhrigu's
great grandfather Marichi Muni with the decision
that Bhrigu should go and live in the south of the
Himalayas and the Gods will take the responsibility
of respectfully raising the sons born to him from
Divya (Daksh Prajapati’s Daughter). Accordingly,
Bhrigu started to move away from Himalaya. When
he reached near Baliya (present day city in UP)
along with his second wife Paulami (mother of
Richik and Chyawana), his stick sprouted and deer
skin waist fell. Hence, he settled there as ordered
and started Tapsya (penance). Hence this area also
known as Bhagi Baliya. After coming to this
region, Maharshi Bhrigu got the forests cleared. He
taught farming to the common people who were
living on hunting animals. He established Gurukul
here and taught people to read and write. In that
period, this region was considered to be the abode
of cannibals. The work of making the common
people civilized, cultured humans was done by
Maharshi.
Consoling The Great Grandson And Advising
To Fight :
After knowing the death of his grandson Jamadagni
in the battle with Kartaveerya Sahastrarjuna, sage
Bhrigu visited the grand daughter in law and great
grandson Parashurama. He consoled them and told
them about the futileness of life. Later he suggested
to the Parshurama to visit the Kailasha and seek
blessings of lord Shiva and receive boon and
celestial weaponry from him to take the revenge
from Kshatriyas.[17]
Maharshi Bhrigu’s Role In Mahabharata :
Sage Bhrigu went with lord Shrikrishna to
Hastinapur for peace negotiations. [18]
Sage Bhrigu also persuaded Dronacharya to
Issue : 01 INTERNATIONAL JOURNAL OF DIAGNOSTICS AND RESEARCH [ISSN No.: 2584-2757]Volume : 03
Copyright @ : - Dr.Subhash Waghe Inter. J.Digno. and Research IJDRMSID00079 |ISSN :2584-2757 103
withdraw from the battle ground.[19]
Saving The Life of Haihay King Vitahavya :
Knowing that Haihay king uprooted the dynasty of
Kashi, Pratardana the son and heir to the throne of
king Divodasa, attacked the kingdom of Haihay
king and killed the entire army. Only the Haihay
king Veetahavya remained alive. He took shelter in
the hermitage of sage Bhrigu. Pratardana followed
him there also. But sage Bhrigu saved the life of
Veetahavya by converting him into the Bramhin.[20]
Bhrigu’s Teaching :
Sage Bhrigu’s teaching can be traced in
Mahabharata. Bhrigu explained the evolution of
earth and philosophy of life.[21] Bhrigu also
explained the principle of life and transmigration of
soul.[22] Bhrigu discussed the evolution of
Panchamahabhutas and its qualities with sage
Bhardwaj.[23] Bhrigu also discussed the merits and
demerits of racial discrimination. [24]
Bhrigu explained the importance of Magha masa
(month) to Vidyadhara to get the beauty back.[25]
Contribution of Bhrigu To Ayurveda :
Medical preparation called ‘Vyaghri Haritaki
Rasayana’ is credited to sage Bhrigu. [26]
Another medical preparation called ‘Aamalkayas
Bramha Rasayana’ is also credited to sage
Bhrigu.[27] His Medical Verses in Atharvaveda
which is the Pre Ayurveda are as follows :
A] Oh Fever! You turn the body yellow. Hence you
are also called as ‘Hudu’[28]
B] Oh lord Sun! please relieve us from cough and
headache. [29]
C] Oh! Dashavrisha medicine! Relieve the patients
from Rheumatic pain. [30]
Observation :
Exploration to the life story of sage Bhrigu reveals
that he was the illustrious sage who originated the
famous Bhrigu lineage (Bhrigu Vansha). He had
matrimonial relations both with Gods and demons.
He worked upon the life saving Sanjivini Vidya.
This vidya was ultimately mastered by his eldest
son Kavi (Shukracharya). His sons Richik and
Chywana were inclined towards observing the
penance. Both they brought name and fame to
Bhriguvansha. Sage Jamadgni was his
grandsonand sage Parshurama was his great
grandson. On the suggestion of sages, he tested the
divine trinity and declared lord Vishnu as the most
tolerant among three main Gods. He developed the
astrological science for the benefit of Bramhanas.
He learned Ayurveda from sage Bhardwaja. The
medicinal preparation prepared by him is observed
in Ayurvedic Samhitas.
Discussion :
He had married with God’s daughter Divya. He had
also married with demon’s daughter Khyati. From
Divya he had Kavya and Twashta. From Khyati he
had two sons viz. Chawana and Richika. He came
to see his grandson Jamadgni as soon as he came to
know about his death. He not only consoled the
bereaved family but also instigated sage
Parshurama to take revenge from Kshatriyas. His
authority was such that to test the divine trinity,
group of Maharshis selected him ass the proper
person to test the trinity. With the help of his son
Kavya , he successfully revived the sage Jamdagni.
There are so many evidences to prove that many
kings use to take advise of him on various issues.
Copyright @ : - Dr.Subhash Waghe Inter. J.Digno. and Research IJDRMSID00079 |ISSN :2584-2757 103
withdraw from the battle ground.[19]
Saving The Life of Haihay King Vitahavya :
Knowing that Haihay king uprooted the dynasty of
Kashi, Pratardana the son and heir to the throne of
king Divodasa, attacked the kingdom of Haihay
king and killed the entire army. Only the Haihay
king Veetahavya remained alive. He took shelter in
the hermitage of sage Bhrigu. Pratardana followed
him there also. But sage Bhrigu saved the life of
Veetahavya by converting him into the Bramhin.[20]
Bhrigu’s Teaching :
Sage Bhrigu’s teaching can be traced in
Mahabharata. Bhrigu explained the evolution of
earth and philosophy of life.[21] Bhrigu also
explained the principle of life and transmigration of
soul.[22] Bhrigu discussed the evolution of
Panchamahabhutas and its qualities with sage
Bhardwaj.[23] Bhrigu also discussed the merits and
demerits of racial discrimination. [24]
Bhrigu explained the importance of Magha masa
(month) to Vidyadhara to get the beauty back.[25]
Contribution of Bhrigu To Ayurveda :
Medical preparation called ‘Vyaghri Haritaki
Rasayana’ is credited to sage Bhrigu. [26]
Another medical preparation called ‘Aamalkayas
Bramha Rasayana’ is also credited to sage
Bhrigu.[27] His Medical Verses in Atharvaveda
which is the Pre Ayurveda are as follows :
A] Oh Fever! You turn the body yellow. Hence you
are also called as ‘Hudu’[28]
B] Oh lord Sun! please relieve us from cough and
headache. [29]
C] Oh! Dashavrisha medicine! Relieve the patients
from Rheumatic pain. [30]
Observation :
Exploration to the life story of sage Bhrigu reveals
that he was the illustrious sage who originated the
famous Bhrigu lineage (Bhrigu Vansha). He had
matrimonial relations both with Gods and demons.
He worked upon the life saving Sanjivini Vidya.
This vidya was ultimately mastered by his eldest
son Kavi (Shukracharya). His sons Richik and
Chywana were inclined towards observing the
penance. Both they brought name and fame to
Bhriguvansha. Sage Jamadgni was his
grandsonand sage Parshurama was his great
grandson. On the suggestion of sages, he tested the
divine trinity and declared lord Vishnu as the most
tolerant among three main Gods. He developed the
astrological science for the benefit of Bramhanas.
He learned Ayurveda from sage Bhardwaja. The
medicinal preparation prepared by him is observed
in Ayurvedic Samhitas.
Discussion :
He had married with God’s daughter Divya. He had
also married with demon’s daughter Khyati. From
Divya he had Kavya and Twashta. From Khyati he
had two sons viz. Chawana and Richika. He came
to see his grandson Jamadgni as soon as he came to
know about his death. He not only consoled the
bereaved family but also instigated sage
Parshurama to take revenge from Kshatriyas. His
authority was such that to test the divine trinity,
group of Maharshis selected him ass the proper
person to test the trinity. With the help of his son
Kavya , he successfully revived the sage Jamdagni.
There are so many evidences to prove that many
kings use to take advise of him on various issues.
Issue : 01 INTERNATIONAL JOURNAL OF DIAGNOSTICS AND RESEARCH [ISSN No.: 2584-2757]Volume : 03
Copyright @ : - Dr.Subhash Waghe Inter. J.Digno. and Research IJDRMSID00079 |ISSN :2584-2757 104
Summary & Conclusion :
Rishi Bhrigu is one of the most revered sages in
ancient Indian tradition of rishis who not only
contributed in enriching the Ayurvedic literature
but also the Astrological literature. His life story
gives idea about his dynamic multifaceted
personality. In him we not only find the typical
penance observing sage but a philosopher, a
consultant, a teacher, a thinker and a scientist who
gave the rationale for origin of earth and the
universe. As he was present among the assembly of
ancient rishis to discuss the impact of diseases on
human beings, and subsequently got the knowledge
of Ayurveda from Bhardwaja, it is very likely that
his treatise ‘Bhrigu Samhita’ on Ayurveda existed
till the medieval period
References :
1. Harishchandra Kushwah (commentator)
Charak Samhita of Agnivesha redacted by
Dridhbala and Charak Sutrasthana 1/5-13,
reprint edition 2016, published by
Chaukhamba Orientalia, Varanasi – 221001,
pg. 7
2. Ramnarayandatta Shastri Pandeya (editor and
translator), Shreemad Bhagwat Puran of
Krishna Dwaipayan Vyasa, 6/18/4, 61st reprint
edition 2010, Sanskrit text with hindi
translation, published by Gitapress Gorakhpur,
273005, pg. 657
3. Munilal Gupta (editor and translator), Vishnu
Puran of Krishna Dwaipayan Vyasa, 1/7/5,
36th reprint edition 1990, Sanskrit text with
hindi translation, published by Gitapress
Gorakhpur, 273005, pg 23
4. Ramnarayandatta Shastri Pandeya (editor and
translator), Shreemad Bhagwat Puran of
Krishna Dwaipayan Vyasa, 4/1/43, 61st reprint
edition 2010, Sanskrit text with hindi
translation, published by Gitapress Gorakhpur,
273005, pg. 324
5. Munilal Gupta (editor and translator), Vishnu
Puran of Krishna Dwaipayan Vyasa, 1/10/3-5,
36th reprint edition 1990, Sanskrit text with
hindi translation, published by Gitapress
Gorakhpur, 273005, pg 39
6. Valmiki, Ramayana, Uttarkand 51/11-15, 10th
edition, published by Gitapress Gorakhpur –
273 005, pg.1115 Narad Puran Purva Bhag
Pratham Pad pg 66
7. Krishna Dwaipayan Vyasa, Matsya Puran
34/30, fourth reprint edition, 2009, Sanskrit
text with hindi translation, published by
Gitapress Gorakhpur, 273005, pg. 118
8. Krishna Dwaipayan Vyasa, Narad Puran,
Purva Bhag Pratham Pad, 8th edition, 2009,
Sanskrit text with hindi translation, published
by Gitapress Gorakhpur, 273005, pg.66
9. Krishna Dwaipayan Vyasa, Devi Bhagwat
Puran, Navam Skandha, 18th reprint edition,
2009, Sanskrit text with hindi translation,
published by Gitapress Gorakhpur, 273005,
pg.647
Copyright @ : - Dr.Subhash Waghe Inter. J.Digno. and Research IJDRMSID00079 |ISSN :2584-2757 104
Summary & Conclusion :
Rishi Bhrigu is one of the most revered sages in
ancient Indian tradition of rishis who not only
contributed in enriching the Ayurvedic literature
but also the Astrological literature. His life story
gives idea about his dynamic multifaceted
personality. In him we not only find the typical
penance observing sage but a philosopher, a
consultant, a teacher, a thinker and a scientist who
gave the rationale for origin of earth and the
universe. As he was present among the assembly of
ancient rishis to discuss the impact of diseases on
human beings, and subsequently got the knowledge
of Ayurveda from Bhardwaja, it is very likely that
his treatise ‘Bhrigu Samhita’ on Ayurveda existed
till the medieval period
References :
1. Harishchandra Kushwah (commentator)
Charak Samhita of Agnivesha redacted by
Dridhbala and Charak Sutrasthana 1/5-13,
reprint edition 2016, published by
Chaukhamba Orientalia, Varanasi – 221001,
pg. 7
2. Ramnarayandatta Shastri Pandeya (editor and
translator), Shreemad Bhagwat Puran of
Krishna Dwaipayan Vyasa, 6/18/4, 61st reprint
edition 2010, Sanskrit text with hindi
translation, published by Gitapress Gorakhpur,
273005, pg. 657
3. Munilal Gupta (editor and translator), Vishnu
Puran of Krishna Dwaipayan Vyasa, 1/7/5,
36th reprint edition 1990, Sanskrit text with
hindi translation, published by Gitapress
Gorakhpur, 273005, pg 23
4. Ramnarayandatta Shastri Pandeya (editor and
translator), Shreemad Bhagwat Puran of
Krishna Dwaipayan Vyasa, 4/1/43, 61st reprint
edition 2010, Sanskrit text with hindi
translation, published by Gitapress Gorakhpur,
273005, pg. 324
5. Munilal Gupta (editor and translator), Vishnu
Puran of Krishna Dwaipayan Vyasa, 1/10/3-5,
36th reprint edition 1990, Sanskrit text with
hindi translation, published by Gitapress
Gorakhpur, 273005, pg 39
6. Valmiki, Ramayana, Uttarkand 51/11-15, 10th
edition, published by Gitapress Gorakhpur –
273 005, pg.1115 Narad Puran Purva Bhag
Pratham Pad pg 66
7. Krishna Dwaipayan Vyasa, Matsya Puran
34/30, fourth reprint edition, 2009, Sanskrit
text with hindi translation, published by
Gitapress Gorakhpur, 273005, pg. 118
8. Krishna Dwaipayan Vyasa, Narad Puran,
Purva Bhag Pratham Pad, 8th edition, 2009,
Sanskrit text with hindi translation, published
by Gitapress Gorakhpur, 273005, pg.66
9. Krishna Dwaipayan Vyasa, Devi Bhagwat
Puran, Navam Skandha, 18th reprint edition,
2009, Sanskrit text with hindi translation,
published by Gitapress Gorakhpur, 273005,
pg.647
Issue : 01 INTERNATIONAL JOURNAL OF DIAGNOSTICS AND RESEARCH [ISSN No.: 2584-2757]Volume : 03
Copyright @ : - Dr.Subhash Waghe Inter. J.Digno. and Research IJDRMSID00079 |ISSN :2584-2757 105
10. Ramnarayandatta Shastri Pandeya (editor and
translator), Shreemad Bhagwat Puran of
Krishna Dwaipayan Vyasa, 4/2/26-32, 61st
reprint edition 2010, Sanskrit text with hindi
translation, published by Gitapress Gorakhpur,
273005, pg. 329
11. Ramnarayandatta Shastri Pandeya (editor and
translator), Mahabharata Anushasan Evam
Dandharma Parva 4/8-19, 17th reprint edition
2016, Sanskrit text with hindi translation,
published by Gitapress Gorakhpur, 273005,
pg. 33
12. Munilal Gupta (editor and translator), Vishnu
Puran of Krishna Dwaipayan Vyasa, 4/8/12-
15, 36th reprint edition 1990, Sanskrit text
with hindi translation, published by Gitapress
Gorakhpur, 273005, pg 260
13. Krishna Dwaipayan Vyasa, Skanda Purana
Prabhaskhanda, 26th edition 2016, Sanskrit
text with hindi translation, published by
Gitapress Gorakhpur, 273005, pg. 1307-1309
14. Munilal Gupta (editor and translator), Vishnu
Puran of Krishna Dwaipayan Vyasa, 4/1/62-
64, 36th reprint edition 1990, Sanskrit text
with hindi translation, published by Gitapress
Gorakhpur, 273005, pg 229
15. Krishna Dwaipayan Vyasa, Padma Purana
Uttarkhanda 281/30-48, 19th reprint edition
2016, Sanskrit text with hindi translation,
published by Gitapress Gorakhpur, 273005,
pg. 1005
16. Ramnarayandatta Shastri Pandeya (editor and
translator), Shreemad Bhagwat Puran of
Krishna Dwaipayan Vyasa, 10/89/1-18, 61st
reprint edition 2010, Sanskrit text with hindi
translation, published by Gitapress Gorakhpur,
273005, pg. 586-587
17. Krishna Dwaipayan Vyasa, Bramhavaivarta
Purana Ganapatikhanda chapter 28, 10th
reprint edition 2010, Sanskrit text with hindi
translation, published by Gitapress Gorakhpur,
273005, page 348-350
18. Ramnarayandatta Shastri Pandeya (editor and
translator), Mahabharata Anushasan Evam
Dandharma Parva 4/8-19, 17th reprint edition
2016, Sanskrit text with hindi translation,
published by Gitapress Gorakhpur, 273005,
pg. Udyog Parva Chapter 83/27 pg 285
19. Ramnarayandatta Shastri Pandeya (editor and
translator), Mahabharata Drona Parva Chapter
190/34-40, 17th reprint edition 2016, Sanskrit
text with hindi translation, published by
Gitapress Gorakhpur, 273005, pg. Udyog
Parva Chapter 83/27 pg. 670-671
Mahabharat Anushasan Parva 30/57 pg 194
20. Ramnarayandatta Shastri Pandeya (editor and
translator), Mahabharata Anushasan Parva
30/57, 17th reprint edition 2016, Sanskrit text
with hindi translation, published by Gitapress
Gorakhpur, 273005, pg. 194
21. Ramnarayandatta Shastri Pandeya (editor and
translator), Mahabharata Shanti Parva 182/1-
Copyright @ : - Dr.Subhash Waghe Inter. J.Digno. and Research IJDRMSID00079 |ISSN :2584-2757 105
10. Ramnarayandatta Shastri Pandeya (editor and
translator), Shreemad Bhagwat Puran of
Krishna Dwaipayan Vyasa, 4/2/26-32, 61st
reprint edition 2010, Sanskrit text with hindi
translation, published by Gitapress Gorakhpur,
273005, pg. 329
11. Ramnarayandatta Shastri Pandeya (editor and
translator), Mahabharata Anushasan Evam
Dandharma Parva 4/8-19, 17th reprint edition
2016, Sanskrit text with hindi translation,
published by Gitapress Gorakhpur, 273005,
pg. 33
12. Munilal Gupta (editor and translator), Vishnu
Puran of Krishna Dwaipayan Vyasa, 4/8/12-
15, 36th reprint edition 1990, Sanskrit text
with hindi translation, published by Gitapress
Gorakhpur, 273005, pg 260
13. Krishna Dwaipayan Vyasa, Skanda Purana
Prabhaskhanda, 26th edition 2016, Sanskrit
text with hindi translation, published by
Gitapress Gorakhpur, 273005, pg. 1307-1309
14. Munilal Gupta (editor and translator), Vishnu
Puran of Krishna Dwaipayan Vyasa, 4/1/62-
64, 36th reprint edition 1990, Sanskrit text
with hindi translation, published by Gitapress
Gorakhpur, 273005, pg 229
15. Krishna Dwaipayan Vyasa, Padma Purana
Uttarkhanda 281/30-48, 19th reprint edition
2016, Sanskrit text with hindi translation,
published by Gitapress Gorakhpur, 273005,
pg. 1005
16. Ramnarayandatta Shastri Pandeya (editor and
translator), Shreemad Bhagwat Puran of
Krishna Dwaipayan Vyasa, 10/89/1-18, 61st
reprint edition 2010, Sanskrit text with hindi
translation, published by Gitapress Gorakhpur,
273005, pg. 586-587
17. Krishna Dwaipayan Vyasa, Bramhavaivarta
Purana Ganapatikhanda chapter 28, 10th
reprint edition 2010, Sanskrit text with hindi
translation, published by Gitapress Gorakhpur,
273005, page 348-350
18. Ramnarayandatta Shastri Pandeya (editor and
translator), Mahabharata Anushasan Evam
Dandharma Parva 4/8-19, 17th reprint edition
2016, Sanskrit text with hindi translation,
published by Gitapress Gorakhpur, 273005,
pg. Udyog Parva Chapter 83/27 pg 285
19. Ramnarayandatta Shastri Pandeya (editor and
translator), Mahabharata Drona Parva Chapter
190/34-40, 17th reprint edition 2016, Sanskrit
text with hindi translation, published by
Gitapress Gorakhpur, 273005, pg. Udyog
Parva Chapter 83/27 pg. 670-671
Mahabharat Anushasan Parva 30/57 pg 194
20. Ramnarayandatta Shastri Pandeya (editor and
translator), Mahabharata Anushasan Parva
30/57, 17th reprint edition 2016, Sanskrit text
with hindi translation, published by Gitapress
Gorakhpur, 273005, pg. 194
21. Ramnarayandatta Shastri Pandeya (editor and
translator), Mahabharata Shanti Parva 182/1-
Issue : 01 INTERNATIONAL JOURNAL OF DIAGNOSTICS AND RESEARCH [ISSN No.: 2584-2757]Volume : 03
Copyright @ : - Dr.Subhash Waghe Inter. J.Digno. and Research IJDRMSID00079 |ISSN :2584-2757 106
38, 17th reprint edition 2016, Sanskrit text
with hindi translation, published by Gitapress
Gorakhpur, 273005, pg. 559-561
22. Ramnarayandatta Shastri Pandeya (editor and
translator), Mahabharata Shanti Parva 187/1-
30, 17th reprint edition 2016, Sanskrit text
with hindi translation, published by Gitapress
Gorakhpur, 273005, pg.569-571
23. Ramnarayandatta Shastri Pandeya (editor and
translator), Mahabharata Shanti Parva 183/1-
17, 17th reprint edition 2016, Sanskrit text
with hindi translation, published by Gitapress
Gorakhpur, 273005, pg. 562-563
24. Ramnarayandatta Shastri Pandeya (editor and
translator), Mahabharata Shanti Parva 188/1-
20, 17th reprint edition 2016, Sanskrit text
with hindi translation, published by Gitapress
Gorakhpur, 273005, pg. 572-573
25. Krishna Dwaipayan Vyasa, Padma Purana
Uttarkhanda 281/30-48, 19th reprint edition
2016, Sanskrit text with hindi translation,
published by Gitapress Gorakhpur, 273005,
pg. 900-901
26. Hariharprasad Tripathi (editor), Vangsena
Samhita of Vangasena , 48/170-173
Kasadhikar, 2nd edition, published by
Chaukhamba Sanskrit Series, Gopal Mandir
Lane, Varanasi – 221 001, pg. 598
27. Harishchandra Kushwah (commentator)
Charak Samhita of Agnivesha redacted by
Dridhbala and Charak Chikitsasthana 1/3/4-6,
reprint edition 2016, published by
Chaukhamba Orientalia, Varanasi – 221001,
pg.9
28. Shriram Sharma aharya, Atharvaveda Kanda
1, Sukta 25 Verse 108 published by Yug
Nirman Yojana Vistar Trust, Mathura 281003,
pg. 17
29. Shriram Sharma aharya, Atharvaveda Kanda
1, Sukta 12 Verse 57 published by Yug
Nirman Yojana Vistar Trust, Mathura 281003,
pg. 10
30. Shriram Sharma aharya, Atharvaveda Kanda
1, Sukta 12 Verse 56 published by Yug
Nirman Yojana Vistar Trust, Mathura 281003,
pg. 9
Declaration :
Conflict of Interest : None
ISSN: 2584-2757
DOI : 1 0 . 5 2 8 1 / z e n o d o . 1 7 3 5 9 5 4 1
Dr. Subhash Waghe Inter. J.Digno. and Research
This work is licensed under Creative
Commons Attribution 4.0 License
Submission Link : http://www.ijdrindia.com
Benefits of Publishing with us
Fast peer review process
Global archiving of the articles
Unrestricted open online access
Author retains copyright
Unique DOI for all articles
https://ijdrindia.com
Copyright @ : - Dr.Subhash Waghe Inter. J.Digno. and Research IJDRMSID00079 |ISSN :2584-2757 106
38, 17th reprint edition 2016, Sanskrit text
with hindi translation, published by Gitapress
Gorakhpur, 273005, pg. 559-561
22. Ramnarayandatta Shastri Pandeya (editor and
translator), Mahabharata Shanti Parva 187/1-
30, 17th reprint edition 2016, Sanskrit text
with hindi translation, published by Gitapress
Gorakhpur, 273005, pg.569-571
23. Ramnarayandatta Shastri Pandeya (editor and
translator), Mahabharata Shanti Parva 183/1-
17, 17th reprint edition 2016, Sanskrit text
with hindi translation, published by Gitapress
Gorakhpur, 273005, pg. 562-563
24. Ramnarayandatta Shastri Pandeya (editor and
translator), Mahabharata Shanti Parva 188/1-
20, 17th reprint edition 2016, Sanskrit text
with hindi translation, published by Gitapress
Gorakhpur, 273005, pg. 572-573
25. Krishna Dwaipayan Vyasa, Padma Purana
Uttarkhanda 281/30-48, 19th reprint edition
2016, Sanskrit text with hindi translation,
published by Gitapress Gorakhpur, 273005,
pg. 900-901
26. Hariharprasad Tripathi (editor), Vangsena
Samhita of Vangasena , 48/170-173
Kasadhikar, 2nd edition, published by
Chaukhamba Sanskrit Series, Gopal Mandir
Lane, Varanasi – 221 001, pg. 598
27. Harishchandra Kushwah (commentator)
Charak Samhita of Agnivesha redacted by
Dridhbala and Charak Chikitsasthana 1/3/4-6,
reprint edition 2016, published by
Chaukhamba Orientalia, Varanasi – 221001,
pg.9
28. Shriram Sharma aharya, Atharvaveda Kanda
1, Sukta 25 Verse 108 published by Yug
Nirman Yojana Vistar Trust, Mathura 281003,
pg. 17
29. Shriram Sharma aharya, Atharvaveda Kanda
1, Sukta 12 Verse 57 published by Yug
Nirman Yojana Vistar Trust, Mathura 281003,
pg. 10
30. Shriram Sharma aharya, Atharvaveda Kanda
1, Sukta 12 Verse 56 published by Yug
Nirman Yojana Vistar Trust, Mathura 281003,
pg. 9
Declaration :
Conflict of Interest : None
ISSN: 2584-2757
DOI : 1 0 . 5 2 8 1 / z e n o d o . 1 7 3 5 9 5 4 1
Dr. Subhash Waghe Inter. J.Digno. and Research
This work is licensed under Creative
Commons Attribution 4.0 License
Submission Link : http://www.ijdrindia.com
Benefits of Publishing with us
Fast peer review process
Global archiving of the articles
Unrestricted open online access
Author retains copyright
Unique DOI for all articles
https://ijdrindia.com